The Trial of Geert Wilders: A Symposium
By James Cohen • on January 19, 2010
Dutch parliamentarian Geert Wilders goes on trial in Amsterdam on Wednesday, January 20, on charges related to his political campaign to stop and reverse the Islamization of the Netherlands. The International Free Press Society has asked an array of legal experts, authors and journalists to reflect on this momentous event, and we present their comments below.
Muslims might feel insulted by Geert Wilders’ opinions on Islam. However, Geert Wilders and non-Muslims feel insulted – threatened — by the hostile and negative opinions on them enshrined in Muslim holy books, laws and customs. These are not hidden or dismissed as outdated, but continuously and proudly published, taught and publicly expounded throughout the world — without being opposed by Muslim leaders.
Westerners have been conditioned by their governments, their media, the Palestinisation of their culture and societies, to be the culprit and to accept without a murmur the continuous harassment of the permanent terrorist threat. Such terrorism has taken already many innocent lives and wounded countless others since it started, in the 1960s, in Europe with the collaboration of Palestinians and Nazi groups murdering Jews and Israelis.
In view of an aggressive indigenous and foreign terrorism within the Netherlands itself, it is clear that Geert Wilders is answering a provocation against him that obliges him to live under permanent security controls. How is it possible that in the XXIe century, in a democratic and peaceful Europe, some people, politicians, intellectuals, cartoonists or others, need 24-hour security when they have done nothing but lawfully express themselves ? Will self-censorship define our culture?
For most Europeans, Geert Wilders appears to be the hero and defender of their lost freedoms and dignity; a conviction would reinforce his aura and weaken his political enemies. Public opinion would see those enemies as the stooges of the Organization of the Islamic Conference who continuously and by every means pressure European governments to punish severely what it consider blasphemy according to shariah law. For instance, in March 2006, the Executive Committee of the OIC held its first Ministerial Meeting in Jeddah.1 They decided that the OIC Member States and its Secretary-General ought to pursue efforts to realize the following objectives: 1) adoption of a resolution at the 61st session of the UN General Assembly to proscribe defamation of religions and religious symbols, blasphemy, denigration of all prophets, and the prevention in the future of other defamatory actions; and 2) planning a global strategy to prevent the defamation of religions with the implementation of effective and appropriate measures.
Western governments must decide whether they judge by Western or shariah laws. Wilders has defied shariah law, and, as a consequence, his life is in constant danger. It seems to me that the threats against him are the real crimes the Netherlands should address. If Wilders is convicted, Europeans will see in such a verdict the suppression of their own freedom to defend themselves and their submission to dhimmitude.
Wilders’ prosecution reveals a real and profound social and political malaise. Punishments and insults will not help, it will worsen it. Through him, governments must listen to the discontent of their own people whom they have consistently ignored or despised. This is Wilders’ message. It is also Flemming Rose’s revolt and Kurt Westergaard’s ordeal – to name a few other prominent revolutionaries against the imposition of shariah in Europe, without forgetting the Muslim apostates.
The Free World is watching and listening. Buying Europe’s security by appeasement, political correctness, self-censorship and the Palestinisation of society, will lead only to civil wars.
Humans have short memories. But history will record that Wilder’s trial will either condemn freedom of speech, or support this most precious right of Mankind against intellectual terror and cultural totalitarianism.

